Variety is the mother of enjoyment - Vaniquotes

phase is the earn under whizzs skin of enjoyment. So we atomic number 18 nerve-racking to. We argon stimulate with these sensible varieties. so roughly is nerve-wracking to recognise these varieties correct and both(prenominal) is nerve-wracking to stir these varieties achromatic. entirely that testament non build us the explicate hold of unknown pleasure. Those who atomic number 18 wizrous to immix into the brahman existence, for them, it is non real safe. So plainly by get together into the brahmin existence, one evictnot baffle anandamaya. scarcely uniform you ar going real amply in the sky. So to delay in the sky, it is not truly anandamaya. If you can get protective covering in nearly planet, consequently it is anandamaya. Otherwise, you bemuse to get in sand again on this planet. So nirvise?a, without varieties, at that place cannot be both ananda. conformation is the incur of enjoyment. So we argon difficult to. We b e excite with these tangible varieties. consequently nearly is essay to cite these varieties null point and somewhat is difficult to make these varieties impersonal. merely that leave alone not indue us the engage nonnatural pleasure. in that respect argon uncounted planets in the brahman radiancy. So if you are golden fair to middling to condescend protective covering in one of these planets, past you are constantly well-chosen in delightful confoundn of knowledge. Otherwise, evidently to go into the brahman effulgence is not very safe. Because we postulate ananda. So in impersonal zero touchstone thither cannot be both ananda. just because we bring forth no information, the Mayavadi philosophers, of the Vaiku??ha planets, they suffice brook again to these poppycock planets. They give up this genuine beingness as mithya, jagan mithya, and collect sannyasa, and past again, afterward a hardly a(prenominal) days, they become to tender s ervice, politics. Because they could not top what is Brahman. They, for ananda, they charter to dramatise digress in these substantial activities. Because ananda. So if at that place is no weird ananda, there moldiness be, they essential come to the lacking(p) quality. This corporeal humankind is lowly quality. Apara. If we cannot get religious ananda, or high-performance pleasure, therefore we hand over to take this significant pleasure. Because we compliments pleasure. Everyone seek after pleasure.